Tafsir Al Quran Indonesia
Catalogue Persistent Identifier APA Citation Dahlan, Muhammad Daud. Sesat menyesatkan: mengungkap kekeliruan terjemahan & tafsir Al-Quran yang beredar di Indonesia. Jakarta: Al-Idrisiyyah MLA Citation Dahlan, Muhammad Daud.
Sesat menyesatkan: mengungkap kekeliruan terjemahan & tafsir Al-Quran yang beredar di Indonesia / Asy-Syekh Al-Akbar Muhyiddin Muhammad Daud Dahlan Al-Idrisiyyah Jakarta 2010 Australian/Harvard Citation Dahlan, Muhammad Daud. 2010, Sesat menyesatkan: mengungkap kekeliruan terjemahan & tafsir Al-Quran yang beredar di Indonesia / Asy-Syekh Al-Akbar Muhyiddin Muhammad Daud Dahlan Al-Idrisiyyah Jakarta Wikipedia Citation.
Fi Zilal al-Qur'an (: في ظِلالِ القرآن, fī ẓilāl al-qur'ān, 'In the Shade of the Qur'an') is a highly influential commentary of the, written during 1951-1965 by the Egyptian (1906-1966), a leader within the. He wrote (or re-wrote) most of the original 30 volumes (114 ) following an attempted of Egyptian in 1954. The book outlines Qutb's vision of a Muslim state and society. It is considered by some to be a comprehensive and far-reaching commentary that takes a clear and interpretation of the. It has much influence throughout the, especially amongst the ordinary lay practitioners of Islam in the.
The work extends to 30 volumes that correspond to the 30 parts of the Qur'an. It has been translated into several languages, including,.
The full set of volumes covers the entire Qur'an. Contents. Conclusions From a social and political standpoint, some of the more important conclusions Qutb drew in his interpretation include:. On freedom of religion: Islam came to declare and establish the great universal principle that: 'There shall be no compulsion in religion. The right way is henceforth distinct from error.'
(Verse 256) This reflects the honour God has reserved for man and the high regard in which man’s will, thought and emotions are held, and the freedom he is granted to choose his beliefs, and the responsible position he is afforded to be judge of his own actions. Here lies the essence of which 20th-century and and have denied mankind.
Tafsir Al Quran Online Indonesia
Modern man has been deprived of the right to choose and live other than according to what is dictated by the state, using the full force of its colossal machinery, laws and powers. People are today given the choice only to adhere to the secular state system, which does not allow for a belief in God as the Creator and Master of the world, or to face annihilation. Freedom of belief is the most basic right that identifies man as a human being.
To deny anyone this right is to deny him or her humanity. Also implies the freedom to express and one’s belief without fear of threat or persecution; otherwise, that freedom is hollow and meaningless. On the issue of human relationships: Allah wishes human life to be elevated, happy, based on pure motives and characterised by mutual compassion, brotherhood and purity of hearts and behaviour. On the of by the Pharaoh: Tyrants are always ready to commit any crime, without hesitation, in order to retain power.That is tyranny: ignorant and stupid, but at the same time arrogant and conceited. The Children of Israel suffered persecution on a similar scale by Pharaoh and his clique, as stated in Sūrah 28, The Story, in which we read: 'Pharaoh made himself a tyrant in the land. He divided his people into casts, one group of which he persecuted, putting their sons to death and sparing only their daughters.
Truly, he was an evildoer.' This is characteristic of tyranny everywhere, in all periods of history. It still resorts today to the same methods it employed centuries ago.
Tafsir Al Quran Indonesia
Opposition to: Establishing the rule of God on earth does not mean that sovereignty is assigned to a particular group of people, as was the case when the Church wielded power in Christian Europe, or that certain men become spokesmen for the gods, as was the case under theocratic rule. On: It is only under this system that God’s law applies equally and in the same way to all people, rulers and ruled, white and black, rich and poor.
The importance of implementing true and danger of people who 'oppose the implementation of God's law.' These are people 'who claim to be Muslims but,'.
as a perpetual opponent of Islam. The threat Jews pose to Islam is emphasized in Qutb's commentary on: The war the Jews began to wage against Islam and Muslims in those early days has raged on to the present. The form and appearance may have changed, but the nature and means remains the same. Again, in the commentary on: The Muslim world has often faced problems as a result of Jewish conspiracies ever since the early days of Islam. History has recorded the wicked opposition of the Jews to Islam right from its first day in Medina. Their scheming against Islam has continued since then to the present moment, and they continue to be its leaders, nursing their wicked grudges and always resorting to treacherous schemes to undermine Islam.
Author Paul Berman stated that 'In Qutb's interpretation, the sins and crimes of the Medina Jews in the seventh century have a cosmic, eternal quality - rather like the sins and crimes of the Jews in some of the traditional interpretations of the.' See also. ^ 'Kalamullah.Com Fi Dhilal al-Quran', Kalamullah.com, 2007, webpage:. Retrieved 2017-12-14., In the Shade of the Qur'an, vol. 1, pp.348-349. In the Shade of the Qur'an, translated by, Vol. ^ Commentary on Surah 7, In the Shade of the Qur'an, translated by M.A.
Salahi and A.; A. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation 1999. ^ Commentary on Surah 8, In the Shade of the Qur'an, translated by M.A. Salahi and A.; A. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation 1999. Commentary on Surah 2, In the Shade of the Qur'an, translated by M.A.
Salahi and A.; A. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation 1999. In the Shade of the Qur'an, translated by M.A.
Salahi and A.; A. I Markfield, Leicester, and Nairobi, Kenya: The Islamic Foundation. Berman, Paul, Terror and Liberalism, Norton and Company, 2003, p.85 External links.